What is the relationship between self-interest, self-giving, low ethics, and high ethics? To better understand these concepts, we’ll take the help of an interview with Mother Teresa, a video of the Dalai Lama, and an animation by R.O Blechman. Also a video of Mother Teresa receiving the U Thant Peace Award from Sri Chinmoy.
I previously quoted Chinese Taoist Hua-Ching Ni, who writes:
Before one is able to receive spiritual enlightenment, one must be absolutely virtuous, practice the principle of appropriateness, and display one’s innate moral qualities of selflessness and responsibleness. If one does not have the foundation of true and pure ethics, any spiritual teaching will be without influence on the reality of one’s life. Spiritual knowledge and techniques alone may create mental stimulation, but are merely another form of LSD or mental opiate, and have nothing to do with the truth of spirit and the reality of life.
Hua-Ching Ni, Entering The Tao
I find this passage helpful in understanding the problem of people whose ethics are quite low, but who spend much of their time attacking spiritual teachers, hoping to extinguish their light, or at least to discourage the public from accepting and benefiting from that light. This is not merely unethical, but often reflects an underlying cruelty, arrogance, and self-will.
Not all attacks on bona fide spiritual teachers come from avowed secularists. In some cases, the attacks are structured as “spirituality lite” vs. “spirituality proper.” Sometimes the attackers correspond to Hua-Ching Ni’s description above — people who just want to use some limited technique to achieve a temporary “high” without actually living the spiritual life; or people whose sense of spirituality is a sort of airheaded social butterfly concept. They like to gossip on Facebook about spiritual topics, but resent any implication that the spiritual quest might entail commitment, self-sacrifice, and loyalty — at least if one hopes to achieve anything meaningful and lasting. Continue reading