BETA VERSION What can one say after such beautiful music? Except that it helps explain why I write in favour of freedom of religion and religious tolerance, because only when these things flourish can we enjoy the fruits. Here, the fruits are beautiful music and a presentation filled with light by women who come from different countries across a borderless Europe. But did you notice what language they are singing in? The language is Bengali, which was Sri Chinmoy’s mother tongue.
When the world is at peace and there is freedom of movement, people are free to gather what they find beautiful and meaningful from the world’s cultures, to create something uniquely their own. What wonderful music with which to celebrate International Women’s Day!
Now, I’m going to switch gears, because this Women’s Day happens to be the 15-year anniversary of a groundbreaking event. In March 2004, members and supporters of Sri Chinmoy Centre began a discussion focused on women’s issues, with women sharing how they came to Sri Chinmoy’s spiritual “path of the heart,” what it means to them, what their daily lives are like, whether it’s a safe path to follow, how spiritual seekers are viewed by society, and overcoming negative stereotypes.
The need for such a discussion perhaps requires explanation. Many Americans (and indeed, people around the world) have a good working knowledge of things like how to drive a car and get a license, how to do their taxes, how to finance their homes, how to carry on a trade or business, as well as the rules for popular sports like baseball, basketball, and football. They also have some knowledge of politics and world affairs, which they get from newspapers, TV, and (increasingly) the Internet.
Yet, over the decades there has developed a split between the secular sphere and the religious or spiritual sphere. These two spheres were originally meant to work together to foster the experience of life as a coherent whole. Business and government would be conducted largely in the secular sphere, while each individual would be free to join the church, synagogue, or temple of his or her choosing (or none at all). People who made similar choices would form church groups or spiritual communities of various sorts. This did not put them at odds with the secular sphere, because the two were complementary. (Ideally, they still are.)
Without over-analyzing the phenomenon, if we fast-forward to today we can see that the secular sphere and the religious sphere often seem to be at odds. Much of life in the mainstream is now lived in the secular sphere, and those who make spiritual choices are often portrayed as the “religious other” — to be distrusted, feared, even hated and discriminated against. How society came to this point is a long story, and a great many books have been written on the subject.
My purpose here is not to assign blame, but simply to observe some of the symptoms, and to point out that education is one of the cures. I will then provide excerpts from the 2004 Sri Chinmoy “Question For The Women” discussion thread as an example of how better information about spiritual groups can lead to a lessening of tensions and misunderstandings. Continue reading