This is the first Easter since it was announced that Mother Teresa will become a saint. It’s also the ninth Easter since Sri Chinmoy passed away. That makes it a tenth anniversary of sorts.
Easter means resurrection, but the joy of resurrection comes with a knowledge of crucifixion built in. So in Bach’s B Minor Mass, we are led through the slow agony of crucifixion to experience the overpowering joy of resurrection:
We may think of the B Minor Mass as a long work, yet the crucifixion and resurrection are compressed into a few minutes of music. We know that in the ancient world, the crucifixion of Jesus is said to have taken six hours, with the resurrection occurring two or three days later.
The future is a foreign country — they do things differently there. So in our modern world the crucifixion comes after someone has died. This is true of both Mother Teresa and Sri Chinmoy. While they both lived, they faced some opposition, true. But their living presence on earth made it difficult for detractors to eclipse their profound achievements. After they died, it became easier for critics to torture them with unimaginable lies. Why do they do it? Continue reading →
At a time when political candidates may seek to divide the faithful, I’m reminded of this wonderful sermon preached by Revd Canon Barbara Moss at St. Mary’s Church, Cambridge in December 2001. After many years, it eventually disappeared from the Internet; so in reposting it on Christmas Eve 2015, I feel I’m reviving a lost treasure. I sincerely hope that Canon Moss would agree.
Jesus is Born–in a world of many faiths
When I started thinking about this sermon, it seemed to me that what the title called for was not just one, but a whole course of sermons, and that I was not qualified to preach any of them. However, I was fortunate enough to attend a special celebration, almost exactly two years ago. It was organized by Westminster Interfaith, to mark the new millennium with readings about Jesus, not from Christian sources, but from writers of other faiths: from the Qur’an to religious leaders of our own day such as the Dalai Lama. It is not only Christians who have drawn inspiration from the life of Jesus. Continue reading →
This is a two-part rebuttal to anti-cult activist Jayanti Tamm which I wrote in 2011 but never published. In coming across it, I realized it says much of what I would say generally about anti-cult groups and individuals who circulate propaganda which demeans and “otherizes” spiritual minorities. We live in a populist society where the majority is increasingly running toward secularism and materialism. That is their right. It’s also why we need strong laws protecting the rights of spiritual minorities — because without such protections democracy becomes just another form of tyranny. Continue reading →