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The demonstrations in which hundreds of thousands of people have participated — many of them students — demanding sensible gun laws, is a very positive development. It represents a countervailing force against the sheer money power and bullying power of the gun lobby. It remains to be seen whether these demonstrations will have a lasting political impact, and will ultimately achieve the goal of meaningful reform.
Many of the reasons why we need sensible gun laws are painfully obvious — both to Americans, and to friends of America like Great Britain. The latter is one of several Western nations which have enacted strict gun laws, and as a result have seen gun violence plummet dramatically. No thinking person can question the basic connection between the mass proliferation of firearms and a spiraling murder rate.
It is especially fitting then, that our young people are rising up to question the political and moral corruption which keeps both gun sales and gun murders at astronomical levels — fitting not just because young people are often innocent victims of gun violence, but also because young people bring a fresh perspective unstained and unsullied by the base motives which have led us to the present morass.
Young people are shepherded through active shooter drills at school, and in neighborhoods like South L.A. (as demonstrator Edna Chavez points out) they learn to duck bullets before they learn to read. So they’re angry about this wholesale, bump-stocked destruction of their innocence. They rightly observe that in an atmosphere of fear, even those not directly impacted by gun violence in the form of losing a friend or loved one nevertheless feel the intense psychological pressure. If they are angry, and are speaking up with anger, this is understandable. But is there anything beyond the anger?
On the one hand, political action for a worthy cause is admirable; on the other hand, political movements are less than perfect. There’s always a certain amount of sloganeering, emotionalism, and “rah-rah, hooray for our side.” These things are inevitable, and don’t invalidate the underlying cause. Some people can be forgiven if, with respect to a particular demo, they ask not “What are the organizing principles?” but rather “Which bands are playing?” After all, social bonding is part of the process of amassing political power.
One summer when I was just a tiny tot, my aunt paid my way to go to day camp. On the daily bus ride, the camp counselors would sing endless renditions of “Blowin’ in the Wind”:
A good protest song is definitely worth its weight in gold, and can help both inspire noble idealism, and galvanize opinion on concrete issues. To this day, on the issue of gun control I trot out this old Tom Paxton ditty, often introing it as “Wayne LaPierre Sings”:
Has anything changed? I think so. To understand what, we need to know about the madness of crowds. Over time, the population becomes enamored of — and subsequently disenchanted with — various fads, some of which can be long-lasting. After a decades long experiment with the mass proliferation of firearms, it may be argued that we are, as a nation, beginning to turn the tide. The learning curve is finally bending in the direction of insight that more and more guns do not lead to a safer and safer society, but rather to a society in which our children grow up in a state of perpetual trauma. In this respect, the slogan “Enough is enough” is perfectly apt and signals a definite inflection point (we hope).
A Spiritual Perspective
To some people, the concept of spirituality seems remote or pie-in-the-sky. This is understandable, since spirituality is mostly not taught in our schools; and when it is, it’s sometimes the “believe this or go to hell” variety.
Yet, spirituality is connected with peace and peace studies. Peace is a quality, and peace studies is an organized effort to find ways of bringing peace to our troubled world.
From a spiritual perspective, gun control is not just about reducing the number of guns, but also about changing the mindset which leads us to adopt violent solutions to basic human problems. One of the tools used in peace studies is meditation, and this NBC story on meditation in the schools shows just how effective a tool meditation can be:
What do I mean when I say that peace is a quality? If you go to a certain restaurant, you know they specialize in items like burgers, salads, or shakes. In God’s shop there is peace, light, and joy. You can eat as much as you want according to your appetite.
Peace does not mean simply the absence of war or conflict. Peace is a quality which we can imbibe through our prayer and meditation. When we drink deeply of peace, so many human problems are solved! And also, when we drink deeply of peace, we see more clearly what things need to be done to improve our lives, to improve society. When we drink deeply of peace, we see that this decades long obsession with guns, guns, and more guns is total insanity! It is an unnatural fixation which comes from man’s destructive mind and destructive vital.
Again, when we drink deeply of peace, we are taking in something which is natural, just as some people prefer natural foods rather than heavily processed foods. For gradual, lasting change to occur, we need to drink in peace in abundant measure, and learn from the experience of peace how we can make a world in which our children feel safe and loved, not angry and betrayed.
But this peace is not just for adults, and the solutions will not come only from adults. The more our children feel the psychological pressure of violence all around them, the more they need a safe space where there is quiet time and they can experience peace. And the more they see that this inner peace is indeed an ingredient in solving the problem of outer violence, the better prepared they will be to create tomorrow’s institutions based not on turning schools into prisons and teachers into armed guards, but on patterns of association involving love, trust, and insight.
Now, there are even deeper spiritual reasons why we need gun control. Our world was created by God. He was one, He was silent; but He wanted to become many in order to know the meaning of His silence. So He created the Cosmic Game, in which matter is thrown out from His soul, and takes billions of years to evolve back into conscious Divinity. This is the Cosmic Game, of which we are part.
Our world is a reflection of something which is, at its root, perfect. This is the great secret which peace can teach us, silence can teach us. Presently, our world is an imperfect reflection. But gradually, gradually, over the long arc of time, it is evolving toward perfection. So we get the most joy when we consciously participate in God’s Cosmic Game in the way that He intended; not by collecting more and more guns, but by expressing more and more self-giving.
Meditation can take us very far. In meditation, we can catch a glimpse of the higher worlds. There, the beauty of nature springs directly from the mind of God in infinite abundance. There are no guns there, and no need for guns.
If we know we are evolving toward something higher, then we can have a kind of blueprint for what we want to achieve in society. The golden future is fast approaching, but we are late in making ourselves fit to receive it, live in it. The future beckons us, but in order to fully embrace it we must renounce our foolish attachment to guns and weapons of mass destruction.
Change occurs not just on an individual level, but also on a macro level. The micro and macro influence each other. If, as individuals, we are able to cultivate more peace, then we can also affect institutions in a positive way. Likewise, when institutions charged with fostering the health and well-being of society reach the unmistakable conclusion that gun control is necessary, they can educate and influence individuals.
Let us hope that we have passed a milestone point in history, and are moving away from armaments and toward the firmament!
Anger and slogans are part of politics, but for lasting change something more is needed. We need to cultivate peace, and we should not lose faith in humanity despite setbacks. Spiritual master Sri Chinmoy writes:
India’s greatest spiritual politician, Mahatma Gandhi, said something very striking. He said not to lose faith in humanity. We have to take humanity as an ocean. There are a few drops in the ocean that may be dirty, but the entire ocean is not dirty. According to him, we must not judge humanity by the limited experiences we usually get when we associate ourselves with limited persons around us. We have to be careful, but at the same time we have to have faith in humanity. If we lose faith in humanity, then we are doomed, for humanity is an actual limb of our body.
— Sri Chinmoy, from A Hundred Years From Now, Agni Press, 1974
To bring about a more peaceful world, we need to become students of peace. That is how Sri Chinmoy always described himself. Looked at from a spiritual perspective, gun control is part of a broader effort to create a world based on principles of peace.
A peace benediction from Sri Chinmoy
Sidebar: Save The Country
If you are a student of peace, then you are in the same boat as singer/songwriter Laura Nyro, who sang “In my mind I can’t study war no more”:
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Teachers don’t want to become policemen or engage in shootouts with psychos carrying AR-15s. Most teachers want fewer guns, not more. But the arm-our-teachers “solution” is cynically designed to boost gun sales.
The emotions of the moment are overpowering, and I feel them. But we should continue to look at the underlying structural issues: There are AR-15s in our schools because there’s too much money in politics. To get the guns out of our schools, we need to get the money out of politics. Otherwise, on key issues where the American people are largely united — like sensible gun laws — the politicians will vote against the people and side with the gun manufacturers, who contribute millions of dollars to their campaign coffers.
What is this if not rampant corruption? And who took a record (indeed, staggering) amount of money from the NRA in 2016? Donald Trump. He took 30 million dollars.
Too much money in politics clearly leads to a breakdown in our democratic process such that our votes mean less and less, because the politicans end up being de facto employees of their large corporate donors. Long term, we need a Supreme Court which recognizes that the problem of money in politics is a fundamental threat to our democracy — a Supreme Court which will hand down decisions limiting money in politics and curbing corrupt practices.
Otherwise, we’ll continue to have the best democracy money can buy.
Here’s another reason why teachers with guns is a bad idea: In kids’ lives, there’s a strong distinction between nurturing figures and authoritarian figures. Troubled kids open up to teachers who are nurturing and non-threatening, not teachers who seem like part of the security state. The functions of teachers and policemen need to be kept separate and distinct.
(A short clip from the TV series Boston Public exploring the issue of teachers with guns)
Again, there’s been a rash of church shootings, so maybe all the priests should be armed. Then when you confess to stealing your sister’s raisin collection, you won’t know whether to expect Hail Marys or a hail of gunfire!
The views expressed are my own, and do not represent any other person or organization.
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