Parkland School Shooting: NRA’s Wayne LaPierre Sings

Breaking news and broader discussion of issues

Everyone expected that due to mounting pressure, Wayne LaPierre would have to issue some kind of statement in response to the latest school shooting in Parkland, Florida, which left at least 17 people dead — most of them children. But no one expected that he would break into sunny song:

Yes, it’s wonderful when young children are indoctrinated into gun culture, for this is bound to pay off later on in life! (especially if they have a beef with someone).

I’ve already blogged about crazed mass shooters here and here. What is there new to say? People die, and the usual suspects offer their semi-automatic response: We shoudn’t “politicize” the deaths by talking about gun control. We need a decent interval of time to pass (like maybe until the next mass shooting); and even then, the real issue is better mental health for all Americans! (and lots and lots of country music). Bacon should be made a mandatory breakfast food. Shunning bacon is erratic behavior. Must always report such instances to authorities, again and again! 😉

Lacking the political will to make truly beneficial changes (like loosening the stranglehold the NRA has on our feckless Congress), we can at least give our children an education that allows for quiet time and insight:

Crazed shooters are often people who have more anger and outrage than they can handle. It’s not clear our current health care system and mental health establishment can do much about that. A couple of talk therapy sessions and a prescription for Prozac aren’t going to de-weaponize people who’ve accumulated a lifetime of grievances by the time they’re 18 or 19.

Besides the insane proliferation of firearms, there are also sociological and spiritual reasons why our society is producing a ridiculous number of mass shooters. The doctrine of materialism, taken to extremes, leads to depersonalization and a failure to recognize the value in each human life. The past few decades have seen accelerated change, but our educational system has failed to ring the changes. It doesn’t teach people basic skills like how to live, how to deal with conflict, how to overcome the setbacks, disappointments, and even outright maltreatment which people may experience in our highly competitive, acquisitive, dog-eat-dog society, presently headed by one Donald J. Trump.

“Going postal” is a particular type of psychosis experienced by people who have a lot of pressure building up with no release valve. But as the above video on meditation in the schools shows, quiet time and insight are release valves. They’re valuable tools in our toolkit which we’re not utilizing to the extent that we could. These tools are largely free, but highly effective.

The emphasis on personal freedom which emerged in the 1960s is a positive development, and was a natural outgrowth of many factors: some of them cosmic, and some of them a reaction to the repressiveness of the 1950s. Any good thing needs to be assimilated; and we’re still trying to assimilate the freedoms of the 60s, which at their worst can lead to personal selfishness. Wantonly taking the life of a fellow human being is the ultimate in personal selfishness; so there’s a spiritual connection between the problem of greed and the problem of violence:

One of the institutions affected both positively and negatively by the changes of the 60s is parenting. On the one hand, there was a recognition that the repressive, disciplinarian style of parenting was harmful and outmoded. But in discarding that model, what was sometimes left was no parenting at all, or an assumption that children will simply find their own way with little or no guidance and attention.

The economic model has also shifted, so that both parents (in two-parent households) often work, whether they want to or not. A single wage-earner may not be able to provide for the needs of the family, as was once the case. There are only so many hours in a day; so when both parents work, giving children as much love, care, and attention as they need becomes an even greater challenge.

The solution is not a Leave It To Beaver trip back to the fifties (to quote a West Wing-ism), but an effort to really think about these issues and find a way to care for children with the right balance — neither ignoring their genuine needs, nor subjecting them to harsh discipline. Parents who love their children should try and mould them — not in a domineering or destructive way, but through love — because the parents know many things which the children need to know but cannot know merely by osmosis or hanging around the mall, or by being given large allowances.

There’s no substitute for being there as a parent — sometimes to supervise, but sometimes just to express love, caring, and a sense that the universe is a basically friendly place, even if the child can’t avoid having some painful experiences (like bullying). Parents need to teach one of the most difficult lessons of all: forgiveness of those who cause us pain.

Freedom is not as simple a concept as it might initially seem. We are free to do absolutely anything, but without wisdom we may do things which have serious negative consequences. An impulsive person may express their freedom in an irresponsible or destructive way. Then, because they cause grievous harm to others, they may have to spend years in prison or endure other serious punishment because their freedom was not tempered by wisdom.

Parents can’t make their children happy by giving them all freedom and nothing else. They do need to teach their children right from wrong and help them grow in wisdom, so that they can use their freedom wisely. Spiritual freedom is not the freedom to do absolutely anything. It is, rather, freedom tempered by wisdom and compassion — the freedom of a person who knows how to do the right thing that will not bring suffering on himself or others.

Parents need to be a light to children. To be a light means to be present.

In his 1986 book A Child’s Heart and a Child’s Dreams, spiritual teacher Sri Chinmoy writes:

Here in the West, there is a kind of freedom that I do not endorse. Parents sometimes act out of false modesty, saying that they do not know what is best for their children. So they give their children the freedom to find out for themselves what is best. True, in comparison to a spiritual Master or a Yogi you may know nothing. But in comparison to your children, you know much more. You have made many mistakes in life, and by making mistakes you have come to know to some extent what is good and what is bad. If you really love your children, you will let them profit from your experience. Every day you should pray to God and meditate on God to illumine you so you will not misguide your children. And the illumination you get, you have to offer to your children. So in the children’s formative years, the parents should always tell their children what is best for them.

If children are not properly moulded when they are of a tender age, then when they grow up they may take drugs and do many undivine things. At that time the parents claim, “I didn’t teach them to do these things.” But unfortunately the parents gave them the wrong kind of freedom. Instead of teaching their own ideals to their children, they let the children make up their own minds.

When you have a child, you give your child milk because you know that it is nutritious. You do not say, “Let the child drink milk or water, whichever he prefers, and when he gets older he will realise that milk is better for him.” By that time he may have fallen sick or even died. So you make the child drink milk until he is ten or twelve years old and then, if he does not like milk, you let him drink something else.

Likewise, on the spiritual plane, parents often do not feed their children’s souls. They say that they do not know which path their children will want, which church they need or what kind of prayer is best for them, so they do not teach them anything. But what you feel is best for your own inner lives, you should also feel is good for your children. Children will die spiritually if you don’t give them inner nourishment. You are not injecting anything into them; you are giving them food. They may not like that particular food, but they have to eat or they will die. Later, when they grow up, they will have the freedom to eat whatever they choose.

Here I see thousands of children who have been misguided by their parents in the name of freedom. Freedom is available, but who can really enjoy freedom? He who listens to the dictates of his inner being and obeys the inner law. You enjoy freedom on the outer plane precisely because you listen to a higher authority, which is your own higher self. When you do not listen to your higher self, at that time you are totally limited and bound.

The parents have to feel that since they have more wisdom and experience than their children, they are the higher self of their children. They are part and parcel of their existence, but they are more conscious; therefore, they are in a position to guide their children. These same children will one day grow up and be in a position to guide and mould their own children. But when children are given freedom before they have any inner wisdom, this freedom is not good.

In America, parents always think that they have to give their children material things. But when it is a matter of love, most American parents do not give it to their children. They give a life of comfort. But there is a great difference between a life of comfort and a life of love. The child’s heart and soul do not care for money. In the depths of his own heart the child cares only for the mother’s heart, the father’s heart. If the child gets love from his parents, then he is eternally and divinely bound by his parents and he himself binds his parents in the same way.

Love has to be given unconditionally, not with the feeling of an inner bargain. If the parents think that they will love their child when he is four so that when he is twenty-five he will give them material comfort, this is absurd. God is constantly showering His choicest Blessings on us. He never cares for our gratitude. He cares only for His giving. When He is giving, He is happy. In this world, happiness comes only from giving. So the mother and father should give everything to their children unconditionally and expect nothing in return for their love. True, if the parents go on pouring their love into their children, eventually their children will offer them gratitude. But real parents do not care for gratitude; they care only for loving their children. Even if the children do not offer gratitude, at least one person will never remain ungrateful for what the parents have given to them, and that person is God. He will try to please the parents in His own divine way.

–Sri Chinmoy, from A Child’s Heart and a Child’s Dreams, Aum Publications, 1986

* * *

Michael Howard

The views expressed are my own, and do not represent any other person or organization.


Of Further Interest

Sri Chinmoy – Love-Power, Gratitude-Flower
Thought of the Day: People Are Good
People Are Good Everywhere

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Latest Tragedies in Puerto Rico and Las Vegas

Is there an empathy deficit and values vacuum?

I find myself running out of words to react to all the tragedies which seem to be hitting us nonstop. The ongoing tragedy in Puerto Rico is not only one of physical devastation; it also highlights the deficit in empathy which I feared was coming when I wrote in early January:

A president, aside from his many practical duties, is also like a guardian angel for the nation. If he is kind and just, we feel protected. If he moves gracefully through the world, our nation feels at ease with the world. … At the same time that I feel tremendous gratitude to Barack Obama, I confess that I feel some fear for the future, as if a benign presence were being withdrawn.

When it is a question of character, intelligence, scholarship, humanity, and empathy, Barack Obama is a rare example of the best in American political leadership. We were lucky and blessed to get him for eight years, and I fear that we shall soon miss him more than we can ever imagine.

While empathy is no substitute for food, water, and medicine, empathy can heal the hearts of those who suffer, and a leader who shows empathy can also inspire a wider empathic response throughout the nation. So it’s part of the greater tragedy that President Trump shows so little true empathy at times of crisis, and instead uses disaster as a means to inflame differences.

When it comes to shootings and bombings, I always feel there are certain universal values which don’t belong exclusively to this religion or that, or this nation or that, or to a particular race or culture. Some truths have been universally arrived at. So I quoted President Obama as saying:

My mother was a deeply spiritual person, and would spend a lot of time talking about values and give me books about the world’s religions, and talk to me about them. And I think always, her view always was that underlying these religions were a common set of beliefs about how you treat other people and how you aspire to act, not just for yourself but also for the greater good.

Somehow these universal values are being lost or eclipsed in our society, in the unbridled pursuit of money, sex, and power. Electing a leader whose reputation was built on money, sex, and power was a step backward for this nation, and I hope we will learn from it and seek out leaders who are richer in empathy, spiritual insight, and proximity to the Universal Good. As I wrote last February:

For American democracy to succeed, we need to elect leaders who are above average, even exemplary — those who have education, experience, and a profound vision of what we can achieve in concert with other actors on the world stage. It has become a rubric that Americans typically elect the guy they’d most like to have a beer with, the guy they perceive to be just like them. We should not be afraid to elect leaders who are super smart, compassionate, visionary, and extremely well-qualified to lead us. They may not always make good drinking buddies, but they do make better leaders.

So next time you’re in a voting booth, think of the guy or gal you’d most like to have a beer with, and remember to buy them a beer! Then vote for the better qualified candidate.

We need to improve education in civics so that the average American understands how to choose between candidates, and how not to be swayed by populist appeals. When we elect leaders with no vision and few qualifications, we ultimately pay the price.

How sad that we now have a boorish leader who conned millions of voters into thinking he would protect their interests, when his real world policies entail throwing millions of people off health care, and shoveling yet more money to the richest in society, including his own family.

Do you know the Sam Cooke song “Twistin’ The Night Away”?

Hearing it made me want to post a parody on YouTube contrasting a bunch of rich folks in tuxedos shaking their fannies on the dance floor, while elderly residents of Puerto Rico are dropping dead in rural areas because no planes were sent to drop food, water, and medicine. Maybe all the planes were busy shuttling cabinet members to vacation destinations where they could inspect the gold in Fort Knox, or stock up on designer brands.

Naked injustice sends its own perilous message to the rank and file of America: a message that there is no God and one might just as well take a gun and start shooting random strangers. The mentally ill fall victim to this blackest of visions of an America gone valueless; but even the nominally sane are affected. The era of Trump is an era of every man for himself; an era where compassion is seen as a weakness, and pressing maxumium personal advantage a strength; an era of metaphorically grabbing them by the whatever. This is an America not habitable by decent people. We need to recoil from it, and resist allowing it to spread ad infinitum.

Neither conservatives nor liberals have a lock on values, and somewhere between the extremes lie sensible policies, including revising educational curricula to deal more effectively with the values vacuum. In writing about the congressional baseball shooting last June, I elaborated on some of the problems, and discussed the utility of Peace Studies in forging solutions:

Gun safety at its root is not a political concept, but a practical one. It’s rooted in the simple observation (borne out by statistics) that if you have a mass proliferation of firearms, you’ll get a mass proliferation of shootings — a soaring murder rate. That’s what we have in this country, and Western allies like Britain and France think Americans are crazy. Why do they need all those guns? Why don’t they see the connection between guns and murder? Why can’t they implement gun safety? Why must even mentally ill people have guns?

Here, an element of corruption enters in. Congresswoman Gabby Giffords was shot. People said: “We need to do something about guns.” Twenty children and six adults were shot at Sandy Hook elementary school. People said: “We need to do something about guns.” Forty-nine people were shot at an Orlando nightclub. People said: “We need to do something about guns.”

But nothing meaningful is done about guns because the politicians are in the pocket of the gun lobby. America is the richest country in the world; we have the best democracy money can buy, and the most guns per capita.

The lack of peace is a universal problem. Lack of peace in the human mind leads to lack of peace between nations, to warring political factions within the same nation, and to random acts of violence.

When we recognize the keen lack of any resource, as well as its importance and significance, we try to cultivate that resource. So it is with peace. The field of Peace Studies has grown up around an awareness of what peace can do to benefit the quality of human life. Peace Studies can be something personal and individual, or it can focus on groups and institutions. Individuals who are firmly grounded in peace can go on to create or change institutions so that they better reflect ideals of peace.

On an individual level, peace is an antidote to problems like anger and impulsiveness which can lead to crime and violence. One component of Peace Studies is meditation; and while meditation is often most effective as part of a comprehensive spiritual outlook, it still retains much of its effectiveness when presented as “quiet time” or as a basic technique for de-stressing and focusing. See this NBC Nightly News report on “Schools and Meditation”:

Aside from helping people become more peaceful and focused, meditation can also lead to insights both personal and cosmic. With greater insight comes less need to change the world by force or commit acts of aggression against a perceived enemy. When we experience peace, which is a solid form of strength, we feel that we are okay and the world is okay. There are problems, true, but these problems cannot be solved through sudden violent outbursts. They can only be solved through reflection and cooperation.

There will always be economic injustices, natural disasters, and crazed shooters (at least for the forseeable future). But we will be better prepared to deal with these problems if we give future generations a grounding in Peace Studies, which can lead to insight, empathy, and self-control of violent impulses.

Even in times of strife, there are always voices of peace in our midst and in the world at large — but we need to listen to them. Their message is not commercial and is not geared to our greed, so it’s harder to hear over loudspeakers which, after 2,000 years, are still blaring the message of Caesar: Veni, vidi, vici.

John Donne wrote words to the effect:

Do not ask for whom the bell tolls, it tolls for thee.

No one else can solve the world’s problems. We need to play some role ourselves, however modest. Sri Chinmoy writes:

There will come a time when this world of ours will be flooded with peace. Who will bring about this radical change? It will be you – you and your sisters and brothers. You and your oneness-heart will spread peace throughout the length and breadth of the world.

The connection between greed and violence is stressed in this interview with the Dalai Lama of Tibet:

So, if we look carefully we can see that there are broad connections between a society which abandons itself to greed, politicians who are for sale to the gun lobby, and a record number of casualties in the latest shooting spree in Las Vegas.

The values we need to combat these problems are, again, universal. They’re found at the core of the world’s religions, and also in many humanistic philosophies. We need to find practical ways of imparting these values to the next generation, as a farmer plants a seed knowing that he may not live to see it fully germinate, but that it will one day be of great benefit. If we do not do it, it will not be done.

Michael Howard

The views expressed are those of the author, and do not represent any other person or organization.

* * *

Of Further Interest

People Are Good Everywhere
Self-Interest, Self-Giving, Low Ethics, and High Ethics
Art and Hermeneutics Part 2
Trump, French Elections, and the Film “Z”

The Congressional Baseball Shooting, Big Murders, and Little Murders

There’s been no shortage of sad news lately. In “Terrorism Has No Religion,” I wrote about the tragic Manchester bombing. This was quickly followed by the London Bridge attack, and the (accidental) fire in a West London apartment tower yesterday — the same day as a shooting targeting members of Congress who were out for baseball practice in Alexandria, Virginia. Late in the same day, yet another deadly shooting at a San Francisco UPS facility.

I have in mind to talk mostly about the baseball shooting, making two main point: first, that some facts aren’t being faced which need to be faced; second, that some solutions exist which aren’t being discussed. Finally, since I’m a film buff, in contrast to all these Big Murders I want to talk about Little Murders, a film written by Jules Feiffer capturing that peculiar American proclivity for taking lethal potshots at one’s neighbors.

Regarding the baseball shooting, the most commonly expressed sentiments are:

  • Thoughts and prayers for the victims
  • The shooter was a lone nut.
  • If anything’s to blame, it’s overheated rhetoric.

What’s pointedly omitted is any discussion that however utterly wrong and misguided, the shooter may have been responding to actual policies, not just overheated rhetoric. Of course, that doesn’t make it right.

Causation is not justification, so in investigating a phenomenon we shouldn’t be afraid to look for causation wherever it may lie. The difficulty is that immediately after the baseball shooting, the Washington beltway — including elected officials of both parties as well as the mainstream media — closed ranks and indulged in a collective Kumbaya moment. “Sure we argue about politics,” they said, “But who could possibly take politics so seriously that they would want to commit violence over it?”

Not I, to be sure. I’m an avowed peace-lover. But some people, yes. People who are subject to policies which can be like death sentences for them, and who lack the tools or insights which would help them diffuse their anger at such unjust policies.

Was the French Revolution nuts in its bloodthirstiness? Maybe so, but this was aggravated by wretched excess on the part of the French aristocracy, who evinced a shocking indifference to the travails of their subjects.

Now, to foreshadow my discussion of Little Murders: it’s a black comedy which includes quirky characters drawn from New York City life, like an ultra-liberal minister who claims that “Nothing can hurt, if you do not see it as being hurtful.” The reason this is comical to gritty New Yorkers is that a kick in the head is hurtful regardless of how you feel about it, even if there’s no social media or 24-hour cable news to orchestrate opinion (and there wasn’t in 1971 when the film was released). You feel a kick in the head — that’s how you know it’s hurtful.

Let’s look at two mostly Republican policies which might have felt like kicks in the head to James Hodgkinson, the unemployed, mentally ill senior who began taking potshots at members of Congress, lobbyists, staffers, and Capitol Police — or to people like him.

First, there’s the American Health Care Act, which (if eventually enacted) would result in about 24 million Americans losing their health care. The Republican House passed it, then attended a victory party in the White House Rose Garden, with plenty of back-slapping and guzzling of Bud Light. (A tad ostentatious, don’t you think?)

This policy would certainly be a death sentence (or a sentence to bankruptcy and homelessness) for many Americans who rely on government-assisted health care for their very survival. Some of these may be diabetics who require daily shots of insulin (as my father did). But the cry of Republican House members was (metaphorically speaking): Let them inject cake.

Second, there’s the overturning by Donald Trump of “an Obama administration gun regulation that prevented certain individuals with mental health conditions from buying firearms.” That regulation affected “individuals who are unable to work because of severe mental impairment and can’t manage their own Social Security financial benefits.” Overturning the regulation means putting more guns in the hands of mentally ill people — just what we need.

We’re talking policy, not politics here. Gun safety at its root is not a political concept, but a practical one. It’s rooted in the simple observation (borne out by statistics) that if you have a mass proliferation of firearms, you’ll get a mass proliferation of shootings — a soaring murder rate. That’s what we have in this country, and Western allies like Britain and France think Americans are crazy. Why do they need all those guns? Why don’t they see the connection between guns and murder? Why can’t they implement gun safety? Why must even mentally ill people have guns?

Here, an element of corruption enters in. Congresswoman Gabby Giffords was shot. People said: “We need to do something about guns.” Twenty children and six adults were shot at Sandy Hook elementary school. People said: “We need to do something about guns.” Forty-nine people were shot at an Orlando nightclub. People said: “We need to do something about guns.”

But nothing meaningful is done about guns because the politicians are in the pocket of the gun lobby. America is the richest country in the world; we have the best democracy money can buy, and the most guns per capita.

So, these are two examples of policies which strongly affect people’s lives, regardless of any accompanying rhetoric. Overheated rhetoric is, no doubt, an aggravating factor in senseless acts of violence, but what’s driving some Americans (literally) nuts is government policy on issues like health care and gun safety.

Why did mainstream media miss this in the wake of the baseball shooting? Because many mainstream media figures aren’t directly affected by the policies in question. They’re well-paid, have good quality health insurance through their employers, and tend to live in safe neighborhoods where gun violence is not an issue — often the same neighborhoods (e.g. Alexandria) as politicians, generals, and lobbyists. Media people may argue politics left and right, but they’re often above the fray because they’re economically shielded from bad government policies.

I repeat for emphasis that causation is not justification. Nothing justifies the baseball shooting or any of the other senseless shootings that have become a grim daily feature of American life. But when looking at causation, we need to honestly face the fact that some Americans are being driven over the edge of sanity by policies which are insane. Like the proverbial kick in the head, these policies are felt directly and not swathed in abstraction.

God bless USA Today‘s Heidi Przbyla (and may the Lord send her some vowels real soon), but one reason she can’t comprehend what pushes someone like James Hodgkinson over the edge is that she lives in safety amidst the politicians, generals, and lobbyists. Her salary and benefits effectively insulate her from cuts to Medicaid, and guns in the hands of the mentally ill.

I certainly don’t mean to pick on Ms. Przbyla. She’s a perfectly nice person who takes liberal positions which I generally support. She happens to be a good anecdotal example because she lives in Alexandria and evinces the typically “shocked” reaction of people who argue politics for a living, but don’t live or die according to what policies the government enacts.

Unlike Heidi Przbyla, the people with cancer who show up at town halls and are mad as hell about losing their health care are fighting for their lives — literally. In spite of that I encourage them to remain non-violent, because taking potshots at politicians solves nothing and is morally reprehensible.

The shock of some politicians and media figures in the wake of the baseball shooting is expressed in the form of incredulity that the shooter could no longer see the targets as fellow human beings. He so objectified and depersonalized them that their lives meant nothing to him. But compare this with the real world effects of Republican policies concerning health care and guns. Is there a similar objectification and depersonalization which permits lawmakers to act with no empathy for the chronically ill and impoverished, and no empathy for the victims of gun violence? Does the sound of lobbyist dollars rubbing together deafen them to the cries of those affected by their policies? I’m reminded of a quote from Upton Sinclair: “It is difficult to get a man to understand something, when his salary depends upon his not understanding it.”

The struggle to be a true human being is the struggle to overcome tendencies in our society toward objectification and depersonalization. This moral duty does not fall solely on individual citizens, but also government institutions. When such institutions fail to respect the humanity of citizens, we should not be shocked to find that some citizens lose the ability to see the humanity of government officials. This is the underlying psychological reality behind the social media response to the baseball shooting that “what goes around comes around.” When you take away people’s health care and put guns in the hands of the mentally ill as public policies, some people at the grassroots level are going to go apesh*t. This effect is wholly undesirable, but not wholly unexpected.

We need to work peacefully toward a more compassionate society where people are fully valued across the spectrum. We need to believe in human dignity, respect people’s basic needs for food and medicine, and shape our government institutions so that they no longer appear as impersonal bureaucracies run for the benefit of corporations, lobbyists, and an economic elite. We need to make them fully responsive to the needs of all the people.

My take on James Hodgkinson is that at some point he hit his head up against a phenomenon known as “repressive tolerance.” At its simplest, repressive tolerance means that you can protest, write letters, carry signs, and talk till you’re blue in the face — but there are times in history when the table is run by the big money boys, who’ll let you blow off steam but won’t let you make substantive changes. Now, in truth, change does happen, but so slowly that it often appears as if nothing is happening at all, or as if the clock is being turned back, not forward. In his farewell address, President Barack Obama said:

Yes, our progress has been uneven. The work of democracy has always been hard, contentious and sometimes bloody. For every two steps forward, it often feels we take one step back. But the long sweep of America has been defined by forward motion, a constant widening of our founding creed to embrace all, and not just some.

This might be augmented by a quote from Max Weber that:

Politics is a strong and slow boring of hard boards. It requires passion as well as perspective. Certainly all historical experience confirms that man would not have achieved the possible unless time and again he had reached out for the impossible. But to do that, a man must be a leader, and more than a leader, he must be a hero as well, in a very sober sense of the word. And even those who are neither leaders nor heroes must arm themselves with that resolve of heart which can brave even the failing of all hopes.

This begins to get at the weaknesses of our education in civics. We teach people to believe that they can make change happen, but we don’t equip them to deal with failure, or the ineffable slowness of change, or its herky-jerky motion.

From emerging accounts it appears that James Hodgkinson had many flaws (aside from being a homicidal maniac). One of them was the inability to accept failure with equanimity. This points to broader spiritual issues.

Often, political people believe only in politics; but politics is limited in what it can achieve. Peace of mind can only come from spiritual practice. If we have even an iota of peace of mind, then the problems of the world will not seem so heavy and unmanageable.

The lack of peace is a universal problem. Lack of peace in the human mind leads to lack of peace between nations, to warring political factions within the same nation, and to random acts of violence.

When we recognize the keen lack of any resource, as well as its importance and significance, we try to cultivate that resource. So it is with peace. The field of Peace Studies has grown up around an awareness of what peace can do to benefit the quality of human life. Peace Studies can be something personal and individual, or it can focus on groups and institutions. Individuals who are firmly grounded in peace can go on to create or change institutions so that they better reflect ideals of peace.

On an individual level, peace is an antidote to problems like anger and impulsiveness which can lead to crime and violence. One component of Peace Studies is meditation; and while meditation is often most effective as part of a comprehensive spiritual outlook, it still retains much of its effectiveness when presented as “quiet time” or as a basic technique for de-stressing and focusing. See this NBC Nightly News report on “Schools and Meditation”:

Aside from helping people become more peaceful and focused, meditation can also lead to insights both personal and cosmic. With greater insight comes less need to change the world by force or commit acts of aggression against a perceived enemy. When we experience peace, which is a solid form of strength, we feel that we are okay and the world is okay. There are problems, true, but these problems cannot be solved through sudden violent outbursts. They can only be solved through reflection and cooperation.

If the NBC report is any indicator, it seems that meditation is a technique which fosters learning, or creates conditions which make learning possible in spite of stress factors in the broader environment.

Peace Studies teaches us the value of Peace Studies! It’s a resource or tool in our toolkit that we didn’t know we had. As we realize its value, some form of Peace Studies will ideally be incorporated into school curricula at every level, and used to help solve particular problems like school violence.

With each new generation we have the potential to increase knowledge and wisdom. Children who grow up in schools where meditation and Peace Studies are part of the learning experience may also turn out to be better at handling stress and conflict in adult life.

Would this have made a difference in the life of James Hodgkinson? Would he still have become a crazed shooter? No one knows. But with better anger management tools at his disposal, his anger might never have metastasized into full-blown psychosis. Had he possessed an iota of peace and insight, he might have been able to laugh at his own failure to produce any tangible change through his political activities. In silence or “quiet time,” he might have gotten the insight that we are all part of the same human family, even if we sometimes quarrel.

Such insights are rare and precious. If we know of methods to share them, we have a moral and ethical responsibility to do so, within reason. (I am not advocating aggressive proselytizing.)

The average cable TV service provides nearly 200 channels; but perhaps none of them offer any insight into living peaceably with one’s fellow human beings. Cable news channels run 24 hours a day, but do they have even 5 minutes of quiet time? We think of silence as awkward, something to be filled; but silence can be rich and fulfilling, a vehicle for growth.

The objections to this line of thought are built right into the NBC story. When interviewed, athletic director Barry O’Driscoll confessed his initial reaction:

I thought it was a joke. I thought this is hippie stuff that didn’t work in the 70s, so how’s it gonna work now?

But when the kids started meditating and stopped fighting, O’Driscoll become an ardent supporter of the program. Sharing quiet time became the new normal.

This lets me segue into a discussion of Little Murders. Although it’s a black comedy, one of its underlying themes is the normalization of inexplicable acts of random violence. That’s a perennial theme in areas of modern urban sprawl where no one really knows anyone else, and everyone double or triple-locks their doors:

***SPOILERS*** The film starts out as an offbeat New York romantic comedy, but after the female lead is killed by random gun violence, it turns into more of an exploration of the bizarre coping strategies adopted by surviving family members.

Though a commercial flop, Little Murders enjoys a dedicated fan base. It marked Alan Arkin’s directorial debut, and Arkin also plays the mercurial Lieutenant Practice, a police detective having a nervous breakdown due to 345 unsolved homicides with no motive, no clues, and nothing in common. It’s a bravura performance by Arkin at his wackiest. Donald Sutherland famously plays a counterculture minister with ultra-liberal views who manages to enrage everyone at the outlandish wedding ceremony he performs. Lou Jacobi also delivers an outstanding monologue as an eccentric judge haunted by his impoverished upbringing on the Lower East Side.

At the end of the film (SPOILER CLIP BELOW), the family is sitting around, depressed as usual, when widower Alfred (Elliott Gould) returns home with a newly purchased rifle. Slowly, the male members of the family gather round, becoming enthused about the rifle as an icon of power, liberation, and emotional catharsis. They no longer fight against the popular tide of random violence, but for the first time revel in it, throwing open the steel shutters, poking holes in the glass of the living room window, and egging each other on to take potshots at random passersby:

In the wake of this bonding ritual they become cheerful, giddy, and garrulous around the dinner table. In the film’s closing moments, the matriarch of the family exclaims: “Oh, you don’t know how good it is to hear my family laughing again! You know, for a while there I was really worried.”

Conclusion

It seems we’re faced with two very different possible futures: one which normalizes random acts of violence, and another which normalizes peace and insight. I would rather live in a world filled with peace and insight, where anger has less of a chance to metastasize into full-blown violence.

Michael Howard

The views expressed are my own, and do not represent any other person or organization.

Of Further Interest

Thought of the Day: People Are Good
World Harmony Curriculum


Sidebar: Jo Cox

As it happens, the day I’m posting this is the one-year anniversary of the murder of Jo Cox. She was a British MP who campaigned for Britain to stay in the European Union. Before entering Parliament in 2015, she had previously worked for Oxfam.

She was shot and stabbed to death by Thomas Mair, a white supremacist with ties to far right organizations. Mair was pro-Brexit and apparently viewed Cox as a collaborator and a traitor to white people.

In the argot of social media, Mair (now sentenced to life in prison) is an RWNJ or right-wing nut job, just as James Hodgkinson (killed in the shootout) was an LWNJ or left-wing nut job.

On the day she was murdered, Jo’s husband Brendan issued this statement:

Today is the beginning of a new chapter in our lives. More difficult, more painful, less joyful, less full of love. I and Jo’s friends and family are going to work every moment of our lives to love and nurture our kids and to fight against the hate that killed Jo. Jo believed in a better world and she fought for it every day of her life with an energy, and a zest for life that would exhaust most people. She would have wanted two things above all else to happen now, one that our precious children are bathed in love and two, that we all unite to fight against the hatred that killed her. Hate doesn’t have a creed, race or religion, it is poisonous. Jo would have no regrets about her life, she lived every day of it to the full.

According to The Independent, “More than 100,000 events will be held around the country to celebrate the life of Jo Cox on the one year anniversary of her death.” That huge number could almost be a typo, but I hope and pray it’s accurate.

Jo Cox

See also “Jo Cox, the Brexit Vote, and the Politics of Murder” in the New Yorker.

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