Artist and spiritual teacher Sri Chinmoy drew countless birds — not just on paper or canvas, but on clocks, seashells, glass, fabric, and children’s toys.
Countless are the birds of the air, and countless are the fish in the sea. We call something countless because — even though it has a finite number — it defies our human capacity to quantify. We could start a project to count all the birds in the air, but it would take generations and by that time there would be new birds in the air not counted previously. There would be innumerable technical challenges, and who would fund such a study?
Of those things which are countless, the most countless of all is infinity. When I was growing up, math teachers liked to recommend George Gamow’s book One, Two, Three…Infinity as a way of grappling with deep concepts. It was entertaining and profound at the same time, explaining how there could be differently sized infinities. But even Gamow (half-jokingly) admitted that when you expand your thinking beyond a certain point, you’re no longer dealing with Math or Science but Divinity:
There was a young fellow from Trinity,
Who took the square root of infinity.
But the number of digits, Gave him the fidgets;
He dropped Math and took up Divinity.— George Gamow
The Upanishads say:
Infinity is that.
Infinity is this.
From Infinity, Infinity has come into existence.
From Infinity, when Infinity is taken away, Infinity remains.
After reciting this passage in a 1971 Yale lecture, Sri Chinmoy continued:
Creation is the supreme sacrifice of the Brahman. Creation is by no means a mechanical construction. Creation is a spiritual act, supremely revealing, manifesting, and fulfilling the divine splendour of the Brahman. The divine Architect is beyond creation, and at the same time manifests Himself in and through creation.
— Sri Chinmoy, The Upanishads: the Crown of India’s Soul, Agni Press, 1974
On earth, we are limited by the finite. We cannot create anything which is literally infinite. But by knowing the infinite, we can speak of the infinite in our creations. We can point to the infinite, approximate the infinite, give a taste of the infinite even within the finite. Continue reading